#644 Anton Holzner aka Albert Hartl
Anton Holzner (the pseudonym for SS-Sturmbannführer Albert Hartl) was a former Catholic priest (!) who left the priesthood and the church and became an SS officer! Two of his books, Eternal Front and Master Life, present the non-Christian religious attitude often referred to as "gottgläubig". His other two books, Priest Power and God’s Law, reveal the methods of the priesthood. God’s Law provides a fascinating portrayal of the six stages of his evolution: from fun-loving little boy to rebellious cloister school pupil to exemplary theology student to idealistic young priest to disillusioned older priest who leaves priesthood and church to National Socialist! Here are his four books, translated from the Third Reich originals!
#644-01 Eternal Front. SC. 44pp. $10.00. Add this item to shopping cart.
#644-02 Priest Power. SC. 46pp. $10.00. Add this item to shopping cart.
#644-03 Master Life. SC. 48pp. $10.00.
Add this item to shopping cart.#644-04 God’s Law. SC. 67pp. $10.00.
Add this item to shopping cart.#644-904 Hitler’s Priest: The Anton Holzner Collection of All Four Books - $35.00. Add this item to shopping cart.
Here are some quotations
Quotation from: Eternal Front
In all millennia, serious people have researched and pondered about the meaning of this life. Some found their life goal in enjoying the pleasures of this life as much as possible. They became superficial materialists. Others figured this life is only a brief, but difficult, test, a bridge to a better afterlife or eternal damnation. The most diverse religions portrayed this afterlife each according to the racial nature of its promotors and spreaders. The diverse priest castes did more or less good business with this afterlife. Each claimed sole and absolute knowledge about this afterlife. They sold – following diverse cult ceremonies – to living and dead places, advantages, honorary offices and mercy-gifts. It was the simplest and most primitive business, because no person returned from the afterlife and held the priest accountable. The witchdoctor of the Negro Bushmen ran as little risk as the oriental magician, if he sold the afterlife to the believers as a business.
In all periods there have also been people who opposed this afterlife materialism. A medieval story relates: Two monks portray the afterlife to each other again and again in their conversations. They imagine all the individual choruses and departments of angels and holy-men, the rank differences of the individual heavenly places, the otherworldly music, the heavenly hallelujah songs, God’s throne etc.. They promise each other that the one who dies first will appear to the other the first night in a dream and tell him what it looks like in the afterlife. If it is as they imagined it, he will simply say "totally". If it is different, he will say "different". When one of the monks died, he actually did appear to the other the first night. But he did not say "totally" or "different", rather "totally different".
That is the old wisdom of Nordic man: The Almighty has put in curtain in front of life after death. It is a secret to us. No person may presume to possess any privileged knowledge about life after death. And yet, our faith and our knowledge go beyond our earthly life. We know that each of us is a link in an endless chain that stretches from the oldest ancestors to the most distant descendants, that our river of blood comes from distant times and flows across our earthly life into the distant future. And this knowledge broadens our view and leads it across hundreds of thousands of years. And this knowledge gives us the strength of millennia and lets us surmise eternity. It places us into the endless cycle of creation.
We know that even the person who is the last link of his clan can secure an eternal future through his works and deeds. The unknown worker who chisels, transports, and puts together the building blocks for the great protective wall of the German folk or for the splendid buildings of the Third Reich, will live on in these works just like the great intellectual creators of these works. The soldier and the policeman who were the guarantors for the safe return of lost German territories to the Reich, and the quiet fighters for the freedom of the German folk, will live on forever in the Greater German Reich just like its great shapers.
Our reverence for the Almighty, however, is so great that we reject portraying the afterlife materialistically. We openly affirm here: About an afterlife we know nothing and will never know anything.
This affirmation leads us with doubled energy to this side, to earthly life. The creator put us in the life cycle of our folk. The meaning of our life is to fulfill the task given us in the organism of this folk.
We fulfill the meaning of our life, when we do everything possible to manifest and shape, to train and perfect the energies and abilities the Lord has given us. We are on earth so that we continue God’s work of creation in our blood and body, in our intellect and our soul.
Quotation from: Priest Power
For millennia the German tribes lived according to the laws God’s order of creation showed them. They shaped their life in the close bond to great and glorious nature, with the stars in the sky, with the endless sea and the deep forests. Their greatest pride was to always act honestly toward friends and foes, true to the hereditary nobility of their blood.
That a God ruled in and over the world was self-evident to our ancestors. Nature, life and history showed them day by day the traces of the divine. They felt especially close to the Almighty during the festivals of the annual cycle, at summer and winter solstice, and spring and autumn harvest, on the holidays of the clan, at happy events and in the serious and difficult hours. The oldest clan members and the tribal chiefs also represented the community entrusted to them before God.
The holy places of nature and of the festival grounds of the folk were simultaneously also the places for their plain, natural religious service. Long, formal prayers and unnatural cult ceremonies were alien to them. They expressed their relationship with their Lord God with a few words and natural symbols. They did not feel like slaves toward him, after all. For them, he was much more their great, good friend. But they also knew that they could not force his help with magical means, rather that they could only then expect God’s help, if they themselves concentrated all their energy.
But much has slackened over the course of the millennia in this natural life-structure of the Germanic world. Much that was clear has become dull and much that was fresh has become rotten.
In the period of the fourth to the fourteenth century A.D. - through the church – a foreign world penetrated our folk’s life and permeated it more and more with its spirit.
Under the influence of the New Testament doctrine of Jesus, the church separated itself from Old Testament Jewry. The church began its special life as a Jewish sect. Its apostles and priests originally still celebrated the cult festivals with their believers in the synagogues in harmony with the Jews.
Back then, influences – in part still intertwined today – of other oriental doctrines flowed together with the flood of North African spiritual bearing into the structure of doctrine of the so-called church fathers, with the world of faith of Christianity gradually assuming its independent, firm forms.
The actual scientific foundation for the oriental-African world was then supplied by Greek philosophy. Plato and Aristotle, as different as both are, became the chief witnesses of the new church theology and have remained so to this day.
If the church wanted to conquer the world of that time, it had to go to Rome. Certainly, at first the Christians could only lead an illegal existence as burial and funeral associations. But the few centuries of their illegal existence in Rome was for the church simultaneously the most fruitful learning years in its whole history. The church took the whole apparatus of its own hierarchy and communal order from the radiant juristic structure and the excellent organization of the Roman world.
The church embarked on its campaigns of conquest in the world of that time with this mixture of Asia Minor’s and North Africa’s view of life and of the beyond, of Greece’s philosophical teachings and the strength of the organization of the Roman world empire.
The doctrine of the salvation of people from the world’s sinful valley of woe to a better beyond had to form the foundation for the erection of a priest rule precisely over this world.
The North African Augustin, Bishop of Hipo, supplied with his publication "De civitate dei" ("Of the God-State") the most important building-blocks for this priest empire and simultaneously showed in his publication "De doctrina christiana" ("Of the Christian Doctrine") the best methods for the propaganda of this God-State.
It took almost a millennium until the church had the Germanic world almost totally under its external power. It worked toward that with the most manifold methods. But it has never succeeded in the total inner Christianization of Germans. Nonetheless, it will always have to be acknowledged in the history of the German folk that the German tribes found external union in a Reich under the firm bond of a strict church organization placed by the church over the Reich of Karl the Great [aka Charlemagne]
The contrasts between Germanic and church world led to the centuries lasting conflict between German Kaiserdom and the Roman Popedom, between kings and priests. In these conflicts, the church made use of the most important forgeries in world history, which have become known under the name pseudo-Isidorian decretals and Constantinian donations. The papal church in the whole Middle Ages built its claims for rule toward Kaiserdom, above all, on the Constantinian donation. According to this falsified document, Kaiser Constantine was supposed to have bestowed all rule over the cities and lands of the occident to the Pope in the fourth century and limited himself to power in the orient. Today even the most zealous and talented church scientists must admit the fact of these forgeries.
Although numerous schisms had taken place in the orient, although, above all, a large occidental church had separated from the Roman church, protests against clerical priest rule became ever louder especially in the Germanic region. They finally took place in the Reformation, which through its depth is separated by a whole world from oriental sectarianism and from the great eastern religious schism.
This Germanic protest against the Roman Church also did not, admittedly, bring the return to God’s natural laws. But it showed the way to a further decline of priest power. Today it is splintered in hundreds of sects and church groups. The ground is again free for the life-order prepared by Providence, for the healthy further development of God’s work of creation.
In the life of folks, millennia often play a tiny role. Seen from this view, denominationalism resembles a healing poison that clots the forces of decay in the Germanic world and stimulates the natural forces of the blood to new work and development. Germans can now put aside this poison with gratitude toward Providence. It has fulfilled its task and again brought recovery; further use could lead to death.
Quotation from: Master Life
The life that the divine has given us has not come to us as a coincidental fate.
We are happy that we ourselves can shape our life days and years into our life work.
In war and in peace, this life formation faces a person as an equally obligating demand. Often all strength and final personal devotion are needed in order to be able to master life in every situation, in order to strength the inner front. The following thoughts were published in the war special service of the "National Socialist Party Correspondence", the "Inner Front" (WSK) as Sunday articles under the title "Front of the Hearts", in the years 1940/41. They were printed in numerous newspapers of the Greater German Reich.
The thoughts in the short work "Eternal Front" (Nordland Publishing House, Berlin) are continued in this short work, "Master Life".
Quotation from: God's Law
Providence rules over the fate of people and folks.
This affirmation of a higher power should stand at the beginning of this book.
Countless Germans - laymen, priests and monks – have waged the most difficult inner and outer struggles for their simple belief in a God since natural German faith has been supplanted by foreign missionaries.
Millions of people struggle today for the Almighty and his laws. "God’s Law" reports of this.
This account has grown from my own personal experience and the same experiences of more than a dozen friends - former Catholic priests and monks – which correspond to reality in their overall result and in their individual features. My wife, who stood at my side in building a new world, also participated in the composition of this publication.
Natural faith incorporates the highest moral responsible within it.
From that arose the obligation to publish this book.
Anton Holzner
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